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Risk Management in

Islamic Financial Instruments

19

from the bank’s businesses related to the investors’ investment, the investor receives a share

in those profits. The second tier is between the bank (as the fund supplier) and the

entrepreneurs seeking funds in order to produce profits from specified economic activities,

and those profits are shared with the bank according to a contractually dictated percentage.

This model does not have any special reserve requirements on either the investment or

demand deposits; however, in addition to investment deposits, banks would accept demand

deposits, too, which would be repayable on demand (on the liability side). This feature of the

model is in contrast with that of the “

two-windows”

model with regards to reserve

requirements. The “two windows” model divides liabilities into two distinct windows, one for

demand deposits that are strictly liabilities and the other for investment deposits, which are

not. The depositor chooses in which window to invest.

In practice, the

“two windows”

model requires banks to hold a 100 percent reserve on the

demand deposits, which are guaranteed by the bank, and zero percent on the investment

deposits used by banks to finance instruments bearing risk, making the risk for demand

account holders essentially non-existent.

Investment account holders are investors/depositors

who enter into a

mudarabah

contract such that profit-sharing investment deposits are not

liabilities, as the investors share in profit accruals to the bank’s investments, which, in this

case, are on the asset side (Greuning and Iqbal, 2008). Greuning and Iqbal (2008) state that, in

some regions, Islamic banks will offer special investment accounts developed either on the

basis of special purpose, restricted

mudarabahs,

or

musharakah

(P/L).

Also worth discussing is that Islamic banking experts have cited the one-tier

mudarabah

model

as being one of the more effective practical frameworks to engage in Islamic banking.

Specifically, the liability side of this model is

mudarabah

based, PSIA, while, on the asset side,

multiple fixed-income investment tools are often utilized, namely

murabaha, ijarah, istisna,

and

others. Worth noting is that, through profit equalizing reserves being deducted from gross

income and investment risk reserves being deducted from the income of PSIA depositors (after

the bank’s share is deducted) to meet losses on PSIA financed investment, the model features

inherent profit rate smoothing. Lastly, despite Islamic scholars’ disapproval of penalties for

late payments and defaults, this model is often structured such that penalties are often

effected, with the collected funds being given as charitable donations.

Another model, like that above, utilizes fixed income investment tools on the liabilities and

equities side; however, this model is most known for

tawwaruq

accounts on the asset side.

Typically referred to in some way by

tawarruq,

such

models utilize

tawarruq,

an Islamic

financial structure that replicates a loan transaction and can be structured in such a way that it

can replace many (and, in specific cases, all) different modes of Islamic investments, like

salam,

ijarah, istisna,

etc. Since this model does not link the return on assets and liabilities, it can be

argued that the stability of the model is weakened.